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LGBTQ+ Stories and Themes of Love

Rachael Minott, Curator of Anthropology (Social Practice), has been looking at the different expressions of love in the World Gallery, as part of LGBT History Month.

As February draws to a close, we wanted to participate in LGBT History Month, using the ethos of the World Gallery to celebrate cultural differences. Ultimately, we are looking for common humanity, reflecting on the themes of the Gallery used to show human connections.

  • A heart charm from the World Gallery, A heart charm from the World Gallery
    A heart charm from the World Gallery

We want to mediate on stories that reflect on Lesbian, Gay, Bisexual, Transgender narratives of love around the world. Love between families, friendship, love within communities, romantic love, and platonic love and, of course, self-love. We strive to be active participants in an inclusive world, of tolerance, celebration and love.

Tracing LGBT stories globally allows us to challenge heteronormativity, and binary gender roles, but it also asks us to reflect on violence and discrimination, legacies which are connected to imperial histories, and which mean that for some living their authentic lives is dangerous.

But by focusing on the themes that connect all of humanity we hope we can touch upon the breadth of emotion that we all experiences in living a full life. 

Raising Children

One of the core narratives in the World Gallery, and indeed a core themes for the Horniman in general, are stories about how we raise children in different contexts.

The theme of child rearing includes the way individual families raise children, but also how communities come together to care for children collectively. It includes education, emotional and physical support.

In the World Gallery, the introductary area greets visitors with objects that are sentimental. One such object is Salish infant carrier, from what is today Montana (North America), used by guardians to carry children.

  • Salish infant carrier, A Salish infant carrier. The Salish now celebrate those known as Two Spirit.
    A Salish infant carrier. The Salish now celebrate those known as Two Spirit.

This object was used for physically supporting young ones and is a typical object type found in many cultures. However, if we look at other aspects of how the Salish raise children, we can explore how those known as Two Spirit are raised, and in turn are often involved in raising children themselves.

Two Spirit

The people of the Flathead nation, to which the Salish belong, celebrate those known as Two Spirit. This term is understood across First Nations people of the Americas, and has a long histories of signifying the importance of individuals deemed to possess both male and female spirits.

Two Spirit people acted and continue to act, as mediators in disagreements, serving their elders, and supporting youth during puberty.

Today, Two Spirit is a term for First Nations people associated with being gender fluid, gender queer and gender non-conforming. It refers to pre-colonial understandings of gender that was normalised.

  • Two spirit pride trolley at San Francisco Pride, Two spirit pride trolley at San Francisco Pride, 2014, Sarah Stierch via wiki commons CC.BY.40
    Two spirit pride trolley at San Francisco Pride, 2014, Sarah Stierch via wiki commons CC.BY.40

While today it is celebrated, those who were Two Spirit and who lived through colonialism, were often forced into violent boarding school systems, where binary gender identities were assigned. As such, the resurgence of the term is a form of healing, and goes hand-in-hand with educational programs to challenge binary gender norms for children.

The Montana Two Spirit Society formed in 1996 through a joint effort by Pride Inc. (Montana’s LGBT advocacy organisation) and the Montana Gay Men’s Task Force, and runs an annual Two Spirit Gathering. The 2019 gathering will see the first Two Spirit Youth Gathering for those aged 10-25 years.

This approach aims to support First Nation’s LGBT+ youth as a community, through education and support: caring about physical and mental wellbeing while providing educational support and safe spaces to grow.

In the UK, people have come together to support LGBT youth, understanding that communities raise children alongside and sometime in lieu of immediate familial support. Charities like The Proud Trust, Mosaic youth and Albert Kennedy Trust  amongst others.

Celebrating life

Another core theme in the World Gallery is celebrating life. This is explored through looking at rites of passages, various masquerades and festivals.

Celebrating life is an essential activity to take note of when we (both as individuals and groups) survive and thrive. These include weddings, birthdays, anniversaries, independence days, parades and carnivals.

For the LGBTQ+ community globally, Pride has become one of the most recognised forms of celebration. It occurs in different cities on different days, and aims to be an inclusive safe space to come together, and stand together.

  • Gay Pride Johannesburg 2006, Gay Pride Johannesburg 2006, Diricia De Wet via wikicommons CC BY2.0
    Gay Pride Johannesburg 2006, Diricia De Wet via wikicommons CC BY2.0

An essential element of these celebration is the Pride flag and the parade through the city. Attendees often wear amazing outfits and make up, and there is food, drink and music. It is a moment of unity, celebrating shared elements of identity, and the freedom to express that identity publicly, loudly and safely: with pride.

This type of cultural expression is a common global activity, for various cultures to celebrate different elements of life together. These celebrations often have similar components: music, movement, special dress and/or make-up and a coming together to express elements of a shared identity, publicly and loudly.

As with Pride, these acts of celebrating life are not a-political, and are in response to, or defiance of, previous (and continuous) repression. The celebrations themselves are often policed and attract those who wish to spread hate, to appear and try to maintain repressive, violent actions.

Barriletes Gigantes

Celebrating life goes hand in hand with remembering the dead as a core element of the human experience. Acts of remembrance are not always acts of mourning, but another form of celebrating a life lived.

In Guatemala, in the Sacatepequez region, for All Saints day (1-2 November) the Barriletes Gigantes (Giant kite) festival is held. Bright colourful kites up to 36 meters are created and flown to act as a mediator for the spirits of the deceased loved ones.

  • Barriletes Gigantes in a graveyard, Barriletes Gigantes in a graveyard, Nimrod Zaphnath via Wikicommons CC BY 2.0
    Barriletes Gigantes in a graveyard, Nimrod Zaphnath via Wikicommons CC BY 2.0

The Giant Kite festival, is a tradition carried down from Mayan culture. The kites are made using bamboo, fabric and paper and have intricate designs which have been worked on for about a year, while the construction would be undertaken over 40 days. These designs are sometimes political, and call out corruption or loss of ancestral knowledge or land, and often call for respect and love.

Traditionally the details of the design were supposed to specifically communicate with the family ancestors to help them journey back to the land of the living without interruption from evil spirits.

Today the messages are less about communicating with the dead and are instead messages of peace, hope, and companionship for the living.

The kite entitled, ‘Amor, dolor y creación’ (‘Love, Pain and Creation’) hangs above the World Gallery and was made by the art collective Gorrión Chupaflor for the Festival in 2013. It depicts a Mayan origin story of humanity from the Quiché Maya Popol Vuh, and links to the galleries desire to celebrate life.

  • Our central kite from a Barriletes Gigantes , Our central kite from a Barriletes Gigantes
    Our central kite from a Barriletes Gigantes

Remembering the dead

When remembering the dead, museums are best able to reflect objects used for memorials, some of which are reflective of a tragic loss of life, such as the Japanese Ita-hi (memorial stone) in the World Gallery.

It is a stone carved with a depiction of a seated Nyoirin Kannon Cintamani cakra, a form of Avalokiteshvara – a being who embodies the compassion of all Buddhas.

This form became a principle icon of worship from the 10th century, and the bodhisattva's pose, in fact, indicates that he is resting in his personal paradise on Mt. Potalaka, while in his hand he holds the cintamani, which is a wish giving stone.

The inscription indicates that the figure was erected in memory of a girl who died, aged 5, on the date Houei5, September (September 1708). It gives her holy name also, 'Kourin-shinnyo'.

Countries around the world have erected memorials to members of the LGBTQ+ community who suffered persecution during under the Nazi regime, with a memorial in San Francisco, in the United States (1978), Amsterdam, in The Netherlands (1987),  Frankfurt and Berlin, in Germany (1994 and 2008 respectively), Sydney in Australia (2001), and Tel Aviv, Israel (2014).

The Transgender memorial garden in St Louis, USA (2015) was created for those who lost their lives to transphobic violence and to provide space where their lives can be celebrated. For those who lost their lived during the AIDS epidemic there is a public memorial in Indiana, USA (2000); while last year saw a fundraising campaign for the UK to have its first AIDS memorial, to mark the thousands of lives lost, and to provide those living with HIV or who had been affected by it, a space to remember and recover.

Telling stories

Monuments to those who have passed away, are essential to telling stories.

Remembering our common narratives helps us to understand the world we live in now and how communities evolve.

Memorials to those who have passed away remind us of the trials we have survived, and ask that history does not repeat itself. However, because of homophobic legislation schools and local authorities were banned from discussing and displaying narratives about same-sex relationships under Section 28.

  • Section 28 Rainbow Plaque, Section 28 Rainbow Plaque, Chemical Engineer via Wikicommons CC BY SA4.0
    Section 28 Rainbow Plaque, Chemical Engineer via Wikicommons CC BY SA4.0

The Local Government Act, known as Section 28, was implemented across England Scotland and Wales in 1988 (and repealed between 2000 and 2003), which expressly banned ‘intentionally promoting homosexuality or publish material with the intention of promoting homosexuality.’

While this legislation was challenged, demonstrated against and denounced, it left a gap in the public sector of stories about LGBTQ+ lives during that period, something that the country is still recovering from.   

Telling diverse stories is one way that museums can be a leading figure in and inclusive world. LGBTQ+ stories in museums are underrepresented, and this needs to change.

Key to telling authentic LGBTQ+ stories will be working with those who identify as LGBTQ+ to explore the rich, complex narratives of life.

While the Horniman does not currently have enough touch points, or research to tell this story as well as we like, we hope to improve by actively working towards serving the LGBTQ+ community better, like our work with Rainbow Pilgrims during Crossing Borders, an LGBTQ+ refugee group, who have shared their stories with our audiences.

It shows us the importance and depth of platforming these narratives, and the role in telling these stories to make the world a more tolerant, accepting and inviting place.

  • Members of rainbow Pilgrims at Crossing Borders, Members of rainbow Pilgrims at Crossing Borders, Mary Humphrey
    Members of rainbow Pilgrims at Crossing Borders, Mary Humphrey

Rituals and Food Across the Globe

During January, we take on new habits to eat healthier or cut down on things like alcohol, but have you ever wondered what food habits and rituals happen in other countries?

In the World Gallery, you can get to know the everyday rituals and ceremonies about food from across the continents through more than 3,000 objects and stories.

  • Image-1 (Module)---World-Gallery, World Gallery, Horniman Museum and Gardens
    World Gallery, Horniman Museum and Gardens

Asia

In Tibet, tea and tsampa have become so iconic that the act of mixing the ingredients has its own sign in Tibetan sign language.

A main food source for Tibetan Nomads, salted yak butter tea and tsampa (roasted and ground barley), form a nutritious and revitalising porridge that can be prepared even in harsh weather conditions. For Tibetans living abroad, eating and preparing traditional food is a powerful link to their homeland.

Watch Shapaley’s music video about the iconic food below.

Africa

The Mbendjele people of the Congo region are hunter-gathers that have existed in the Central African rainforest for 40,000 years. Hunter-gatherers live on whatever the land provides and do not farm or grow food themselves.

The Mbendjele people believe that everyone is equal and live in a society that has no leaders, grand buildings or poverty. There is no word for ‘famine’ in their language as the forest provides every resource they need.

  • Red River Hog, 1906.5.25.1 , Red River Hog, 1906.5.25.1 , Item on loan courtesy of the Trustees of the Natural History Museum, London
    Red River Hog, 1906.5.25.1 , Item on loan courtesy of the Trustees of the Natural History Museum, London

The Tuareg people are a diverse group spread across Algeria, Liberia, Niger, Mali and Burkina Faso. They call themselves Kel Tagelmoust, "People of the Veil."

To show hospitality, the Tuareg have a ceremony of serving tea to visitors, which is drunk before and after work. Sugar is mixed into the tea (usually black tea) and sometimes mint. Often two teapots are used to mix the tea and sugar, pouring it back and forth from one pot into the other. The tea is then served in small tea glasses. Three glasses of tea are usually drunk in succession, getting sweeter with each glass. The first one is bitter like life, the second one is sweet like love and the third is light like a breath of death.

  • Ilbarad, 1971.1049, Ilbarad, 1971.1049, Horniman Museum and Gardens
    Ilbarad, 1971.1049, Horniman Museum and Gardens

Oceania

Across Polynesia, people share a similar understanding of mana as power, effectiveness and as prestige of divine origin. In Fiji, mana is often associated with chiefs and healers. Mana also exists within objects.

Drinking Kava is a major rite in all rituals and when receiving honoured guests. There are strict rules for the preparation of the drink and it is drunk in order of rank at chiefly rituals.

Kava is made from mixing the root of the Piper methysticum plant with water, in a special wooden bowl or tanoa. When drunk, kava produces feelings of calm and encourages contemplation and conversation. Kava has its own mana and is associated with the power of the land.

  • Kava root (Piper methysticum), nn4526, Kava root (Piper methysticum), nn4526, Horniman Museum and Gardens
    Kava root (Piper methysticum), nn4526, Horniman Museum and Gardens

Europe

In villages across Poland, brown Polish bread is eaten with so many meals, it’s considered a national food. At New Year, ritual bread called Nowe Latko (New Summer) are baked in north-east Poland. These breads hang in prominent places in the home, such as a home altar, to promote prosperity in the New Year. The dough would show a householder surrounded by geese, set on a magical ring to protect against evil.

  • Bread Figure, 20.11.63/55, Bread Figure, 20.11.63/55, Horniman Museum and Gardens
    Bread Figure, 20.11.63/55, Horniman Museum and Gardens

In some places dough, cheese or gingerbread figures are made for special occasions. In the Zakopane area, Redykołka cheese figures were given to family members when shepherds brought their flocks down from the mountains to the village.

  • Figure (food sample), 18.2.59/7, Figure (food sample), 18.2.59/7, Horniman Museum and Gardens
    Figure (food sample), 18.2.59/7, Horniman Museum and Gardens

America

Our final stop is in the Americas, where we see that the special relationship the Arctic people have with nature and animals.

Providing essential energy to survive the extreme cold as food and as fuel for lamps, animal fat is one of the most important resources in the Artic.

  • Bucket, 17.13, Bucket, 17.13, Horniman Museum and Gardens
    Bucket, 17.13, Horniman Museum and Gardens

The bucket, pictured above, held blubber: fat from sea mammals. The decoration of carved whales, polar bears and seals shows thanks and respect to the hunted animals. The Inuit use every part of an animal and believe they possess special attributes, which enable them to survive the cold. Using the animal skins, women would use most of their time making clothing for the community.

  • Coat, 6.12.65/653, Coat, 6.12.65/653, Horniman Museum and Gardens
    Coat, 6.12.65/653, Horniman Museum and Gardens

Have you heard of the cassava root? It’s a starchy vegetable native to Central and South America that grows steadily in the Amazon rainforest.

The indigenous Waiwai eat lots of this vegetable but it has to be prepared properly, as it contains a poison called cyanide.

This cassava grater pictured below was made and used by the Waiwai people. It takes a long time to make, as tiny sharp stones have to be placed in to small holes in the wood, and then sticky tree resin is applied to hold everything in place. Once the cassava has been grated, it is then placed in a squeezer to drain out the poisonous juices. Then the washed and dried cassava is used to make flour, which can be baked into large flatbreads.

  • Cassava grater, 1969.88, Cassava grater, 1969.88, Horniman Museum and Gardens
    Cassava grater, 1969.88, Horniman Museum and Gardens

All over the world, there are many different customs and rituals that happen around food. What are some of yours?

Learn more about everyday cultures in the World Gallery and on our YouTube channel. You can also download learning resources to help you navigate our World Gallery.

 

Your messages in the World Gallery

In the World Gallery you can discover what it means to be human but we also ask what is important to you. We’ve rounded up some of the messages and thoughts visitors left across January.

Have you left a wish, or said thank you on our Cloutie Tree? Below are a few of our visitors’ most recent messages.

I wish for prosperity and positivity in 2019. Speak what you want in existence and believe that it will come true.

I wish to get healthy again.

I wish for a digger, a giraffe, and a pirate ship.


Keep pushing on.

 

In January, many wish for wellbeing and set goals for the coming year. We’ve put together a guide to walking the Horniman, its architecture and some of the surprises in the Museum to help get your new year off to a great start.

One visitor said, Daffodils remind me of my mum, water and they trumpet in the Gardens.

Daffodils will certainly be back in the Gardens in a few weeks and from 28 January, the Gardens will be open until 5.20pm.

Carmen wishes for peace and freedom for Venezuela.

It was Penguin Awareness Day on 20 January and one visitor has drawn a lovely pair of penguins. You can keep up with up to date news and facts on our twitter feed.

One visitor lost their Johnny Rocket necklace with their son's name and D.O.B on it in Crete. We hope it finds its way back to you.

And happy 40th birthday to Katie, who drew this shark.

Keep sharing your thoughts and drawings with us in the World Gallery and you may be featured on the blog.

Walking the Horniman

Walking is one of the simplest exercises we can do; even 10-minute brisk walks can have great benefits to our overall health. We’ve put together a walking guide to the Horniman, its architecture and some of the surprises in the Museum.

The architectural walk

  • Clock Tower, Sophia Spring
    , Sophia Spring

The impressive Clocktower, made from Doutling Stone has become an iconic feature of the Horniman Museum and Gardens. Originally built in 1901, it’s a glowing beacon on top of Forest Hill. The clock tower was further extended in 1911 by Emslie Horniman, son of our founder Frederick Horniman.

Both the original building and the Emslie Horniman extension were designed by Charles Harrison Townsend.

Once you have admired the front of the building, take a walk around it to the left and you’ll find the green-roofed CUE building, which houses our Library and some offices.

The CUE building opened in 1996 and was designed by local architects Architype using methods developed by Walter Segal. The grass roof has been constructed with sustainable materials and CUE stands for Centre for Understanding the Environment.

An ecological survey of the Library building’s green roof recorded 52 insect species living there, including a rare type of ant and other unusual species. We also have a living roof on our Pavilion. They are self-sustaining and, no, we don’t mow them!

Past the Museum entrance and the Café is the Conservatory on the right.

Originally built in 1894, the grade ll Victorian Conservatory was an extension of the Horniman family house at Coombe Cliffe, Croydon. Having been abandoned for many years and in a derelict state, the Conservatory was moved to the Horniman in the 1980s and opened in 1987. The Conservatory today holds some beautiful events and even weddings, and is occasionally used by the Café as a pop-up tea room. It’s even been featured in magazines such as Vogue.

Read in more detail about the conservatory’s reconstruction and history.

Continue up the avenue and you will reach the Bandstand terrace with the beautiful views over London behind it.

The Bandstand dates from 1912 and was also designed by Charles Harrison Townsend. It was renovated in 2012 with new floorboards, its original weather vane was restored, and screens which blocked the windows for decades were replaced with glass. The Bandstand and the modern Pavilion (built in 2012) both offer beautiful views of the Meadow Field below, Dawson’s Heights and London’s skyline.

Behind you is the Dutch Barn. Frederick Horniman brought this small building back from Holland and it dates from around 1895. It now provides a useful indoor shelter for picnics in inclement weather.

Read more about Horniman’s architecture.

The interactive walk

Play a tune and tap a beat on the musical sculptures in the Sound Garden, the sounds echo throughout the acres connecting the Gardens to the music collections in the Museum.

Visit the Animal Walk to meet the rabbits, alpacas and sheep, as well as goats and guinea pigs. These living specimens connect us to Fredrick Horniman’s vision of linking the outside to the inside of the Horniman. Linking to the Museum’s Natural History collections, it looks at the connection between domesticated animals and their wild relations, and why people live alongside domesticated animals.

Stop by the Butterfly House, which is a warming comfort in the colder months and full of delightful creatures and plants all year round. Learn about the different species and life-cycles of these beautiful creatures from around the world, in a tropical habitat with over 500 plants.

Step into the Museum and head to the Nature Base, where you can learn about the behaviours of the wildlife living in the city. View insects close up, touch a taxidermy fox or badger, and see the harvest mice scurry. The honey bees are busy in their transparent home, making honey in their special hive.

Down the stairs and in the World Gallery you can leave your thoughts and wishes on the Cloutie tree. In the British Isles people have tied scraps of fabric to trees that grow near sacred wells or springs for thousands of years, to wish for wellbeing or thanks. Look at the wishes of others, and leave your thoughts on the tree or in our feedback area for others to ponder over.

Through to The Studio and The Lore of the Land exhibition by artist Serena Korda and the Horniman Collective. After viewing the exhibition, taking in the sounds and smells coming from the artworks, add your thoughts about how plants feel about humans to the feedback wall.

Downstairs we have our Aquarium, where you can watch all manner of aquatic life, from hopping frogs to floating jellyfish.

  • Child at aquarium tank with Jellyfish, Laura Mtungwazi Beaullah
    , Laura Mtungwazi Beaullah

Gardens Walk

Wander through the Grasslands Garden, with wild landscapes featuring spectacular plants from North American prairie and South African grasslands. Its naturalistic planting scheme was devised by Olympic Park designer James Hitchmough and made to complement the World Gallery.

Our Sunken Gardens are a hive for botanical plants.

Admire the old olive trees before taking in the Medicine Garden. Planted in ten ‘body part’ sections, the Medicine Garden features a range of plants used to treat illness in different areas of our body. Some are local remedies that have persisted through time while others have formed the basis of modern medicines.

Next to this is the Dye Garden. Read about natural dyes and the processes used draw the dye from the plants, with different colours grouped between coloured yarn.

Admire the planting in the display around the pond. Built in 1936, the Arts and Crafts style Sunken Garden has spectacular floral displays which area planted for spring and late summer.

Behind this is the Materials Garden, featuring plants used by people around the world to make products as diverse as building materials to textiles and musical instruments.

Take a stroll up towards the Bandstand and you will pass the Pollinator bed. This border opposite the Bandstand contains about 50 different species of plants and has been designed to be attractive to pollinating insects. Pollinating insects like bees, hoverflies, moths and butterflies transfer pollen from one flower to another, helping the plants to fruit and set seed.

Follow the path higher and you will reach the Prehistoric Garden, complete with velociraptor. Prehistoric plants and living fossils are planted with information to tell you about which dinosaurs they appealed to.

Walk past the Prehistoric Garden to the South Downs meadow. This is a secluded and peaceful spot that is often quieter, featuring Canadian maple trees and spring flowers, like snowdrops and crocuses. Offering views of Kent on the eastern edge of the site, it’s a perfect spot for a little picnic.

The Sundial Trail

Have you spotted any sundials whilst walking the Gardens? There actually 12 of them and some may be read differently from what you may think. 

Solar time is a bit different from clock time. We use clock time, day to day, based on 24 hours of equal length. However, solar time changes slightly day to day due to the tilt of the earth and its elliptical orbit around the sun. Have a go at finding them all, or cheat a little and use this handy little guide.

This is just a small slice of the walks around the Horniman. Have an adventure and see what wonders you can find. 

New year, new resolutions

It’s a brand new year and usually, that means we say goodbye to our old ways and give ourselves new goals to aspire to. Setting New Year’s resolutions is a tradition around the world, so what resolutions have you made? To give you some ideas, we have rounded up some resolutions to help you get your year off to a great start. 

Be more active

 

You may not want to sweat out in the gym and purchase that expensive gym membership. So how about a run, walk or even a stroll in our Gardens?

Apart from the health benefits from exercise, a walk in our Gardens is free and, no matter the season, there are always new blooms of life flourishing across our 16 acres of land. Have a play in the interactive sound garden, walk your dogs or discover quiet corners for contemplation.

There are also proven mental health benefits to spending time in nature, helping to alleviate stress and anxiety. So discover what our gardeners and curators have developed outdoors, to coincide with the Museum’s collections

Read a few more books

Did you know that every 1st Sunday of the month our library opens its doors to the public without any need for an appointment? The collection contains books covering anthropology to illustrated monographs and now has over 30,000 volumes.

The library is also staffed on Mondays and Tuesdays, and open to researchers on these days by appointment (please email enquiry@horniman.ac.uk).

Or, if you want to read more with your children, you can find books on our Natural History Gallery Balcony and a reading corner on our World Gallery Balcony.

Spend more time with family and friends

The Horniman offers many free activities, whether you are visiting alone, with a friend or with family.

From photographic displays on our World Gallery Balcony to our permanent collections, from exhibitions like The Lore of the Land to displays like EVOLUTION of The Artist and The Exhibited Works, there is always something to see and to think about.

In the Hands on Base, you can get closer to artefacts and objects. Whether you are interested in Mexican masks or want to learn more about endangered animals, who knows what you will discover in our free object-handling sessions.

Culture has a positive impact on wellness, so making some time for yourself in places like the Horniman, really can help you feel better.

View our Whats On calendar to see current and upcoming events and exhibitions.

Give something back to your community

  • Youth Panel , Balistic
    , Balistic

Volunteering gives an opportunity to give back to your local community, which has social benefits for groups like the over 40s.

Keep an eye on our website for ways to get involved or follow us on LinkedIn to hear about new opportunities.

If you’re aged between 14 and 19 and are interested in making a difference at the Horniman, why don’t you join the Horniman Youth Panel?


Whether it’s new year, new you or new year, same you, we hope you have a happy 2019 at the Horniman.

What is important to you?

At the Horniman there are several ways to interact with our collections and exhibits. We asked visitors what objects were important to their lives and what plants would think of humans.

We asked visitors what they thought was important to them. Some people drew special gifts given to them and others drew family members and objects from the museum.

One visitor said that their items gain more sentiment with experience and some are important because of where they came from.

They listed:

  • Old hiking boots
  • A violin played for 22 years 
  • A pair of trousers that are always worn
  • Their grandma’s wallet
  • A hat from a sporting event.
  • A good luck note from a friend.

Another visitor drew their teddy bear necklace from Grandma Phyllis

For thousands of years, people have tied scraps of fabric to trees that grow near sacred wells or springs. In the British Isles, they are sometimes called cloutie wells. Each piece of fabric is a wish for well-being or says thank you for something good that has happened. In the World Gallery, we have a cloutie tree for visitors to write their thoughts.

Here are a few thoughts some of our visitors left on the tree.

Hanifa asked for a comfy husky dog.

Another visitor was thankful for their body that allows them to run.

When you visit the World Gallery, be sure to leave your wishes and thoughts on our cloutie tree.

The Lore of the Land exhibition by Serena Korda and the Collective asks us to question our relationship with our natural environment. We asked visitors what they thought plants would think of us.

Ellie wrote a poem titled Beautiful, over-complicated Messes

If plants could see

I feel you would agree

They say we’d miss the point entirely.

If we were they

And they were we

It won’t seem such a mystery.

Slow down, be present, enjoy now.

Amelia wrote:

Plants would think we are unique and special because we’re not like them. We don’t have stems or petals.

I don’t think they would be happy whilst we’d be taking up the spotlight and they would look up at us.

Be sure to keep sharing your thoughts with us or tag #Horniman to share your images.

The Movement of People

Rachael Minott, the Horniman's Anthropology Curator (Social Practice), writes about migration and how the movement of people is represented in the World Gallery.

Our world is the way it is today because of the movement of people.

Last week on 10 December, the first international pact on the movement of people was signed by 164 members of the UN to try to encourage safe and legal border crossing, and find an alternative to children’s detention centres for illegal immigrants.

The history of migration is as old as time. Land occupied today is occupied because people moved there, nations emerged, grew and developed. Most major faiths have a grounding in the survival of the mass movement of people, and many families will have stories of migration that brought us, or our ancestors, together.

Whether through forced migration or by choice, migrants and international migration, have changed the world.

The World Gallery at the Horniman is a celebration of the variety and beauty of world cultures. While it celebrates cultural difference, it also aims to understand the common threads of humanity that are shared globally.

The exhibition text panels state that travel, trade and interest in other cultures have always influenced European cultures. And yet, while this interest celebrates the diversity of Europe today, the violence of that exchange is also acknowledged.

Geographic regions are introduced with an acknowledgement of the impact of European colonialism. The Gallery holds memorials created for the bicentenary of the abolition of the transatlantic slave trade, in 2007.

This migration - not of choice nor hope, is not to be celebrated, but remembered. The survival of this migration, a testament to strength and resilience.

The World Gallery also explores non-European exploration, through the voyaging history of the Oceania region. Advocates for the term Oceania Pacific Islands, like Epeli Hau’ofa, describe the region as a sea of islands, in which the water is as much the territory as the land. This highlights that the sea both connects and separates approximately 40 million people.

Living with the sea as a territory, movement between islands was as natural as travelling along a road, and so migration, voyaging and exploration were a natural part of the regions culture.

[Fun fact: did you know that Madagascar was only settled about 1000 years ago? Many of the Malagasy are of Polynesian descent, sharing linguistic and cultural characteristics of southern Borneo, 7,000km away. This led many to assume that it was first settled by oceanic voyagers despite being a part of the African continent]. 

In the section of the Gallery dedicated to Asia, you will see a celebration of Nomadic peoples in Tibet, who today embrace the same nomadic lifestyle practiced for thousands of years in that region.

Exploring the constant migration and movement of peoples, this display showcases the importance of smart phones as a part of nomadic existence, showing them alongside essential material culture that dates back over 400 years.

  • Installing the Bedouin camel furniture, Phil from our Exhibitions Team, installing camel furniture in the Tuareg section of the World Gallery. The Tuareg are a nomadic people., Tania Dolvers
    Phil from our Exhibitions Team, installing camel furniture in the Tuareg section of the World Gallery. The Tuareg are a nomadic people., Tania Dolvers

There is much that can be said about physical movement, but a retention of culture that will ring true to many migrants who live in a diaspora – when a group of people spread from one country to other countries – connect to their home through people and practices, like food, dance, faith etc.

And while migration has had undoubtedly positive effects, there is a lot of trauma associated with its process. It can be a difficult decision, disrupting connections to place, space and families. But there is hope in migration, hope that you move to something new and worthwhile, that will make your life better.

  • Boat 195, The prow of boat 195, Dani Tegan
    The prow of boat 195, Dani Tegan

The World Gallery also talks of forced migration. You can see in the European area, a piece of Boat 195 which set off from Libya in 2013 carrying 253 people. Those on board Boat 195 were rescued near the coat of Sicily on 17 August 2013.

Its presence in the Gallery reminds us that forced migration is a perennial issue, with lives risked daily with the hope that the journey will be worthwhile; will eventually bring a safety not possible in the lands left behind.

Around the World in 80 Objects Part Four

 Our Around the World in 80 objects tour has come to a close. We've travelled through Europe, Africa, Asia, Oceania, and the Americas, and at last, we're back in Lewisham.

Every day on our Twitter for 80 days we've been posting a new object that you can see in our World Gallery as we navigated a route around the world.

Find out how our journey came to an end as we followed in the footsteps of Phileas Fogg and celebrated human creativity, imagination, and adaptability around the world.


 

 



























About the Art: Bryan Alexander

We spoke with Bryan Alexander, the photographer behind our new exhibition Yamal: The Stream of Life, about working in the Arctic for almost half a century.

What are you looking for when you capture a photograph?

When I am out on the tundra or in native camps, I tend to just react to whatever is going on around me. It’s hard to plan too much ahead as things can be so unpredictable in the Arctic.

If I am working on a specific story I will often make a list of the subjects that I feel I need to photograph in order to tell the story.

What are the difficulties you face working in and photographing the Arctic and how do you overcome them? 

The cold is one obvious difficulty when working in the Arctic, especially during the winter months.

With the right clothing though I find I can keep warm enough even when photographing in temperatures as low as -58° C. When it’s very cold I usually wear a combination of modern cold weather clothing and traditional native clothes.

Finding cameras that work well at these low temperatures can be challenging, particularly nowadays with most cameras being electrically operated. Batteries lose their power much quicker at extremely low sub-zero temperatures, so I always have to carry a lot of extra batteries.

Transport can also be a problem when travelling in the Arctic, where the distances are vast. Reaching isolated camps and villages can be difficult due to the limited transport. One camp I visited in Chukotka, Siberia took me a month to reach.

During my time working in the Arctic, I have travelled by a wide variety of transport from traditional Arctic transport like dog sleds, snowmobiles, reindeer sleds, and kayaks, to modern transport, like all-terrain vehicles, motor boats, helicopters, and planes.

  • Nenets Selfie, (c) Bryan Alexander / Arcticphoto.com
    , (c) Bryan Alexander / Arcticphoto.com

Having worked in the Arctic for 47 years now, what changes have you noticed to the landscape and to the people?

Of course, the whole world has changed considerably over the past 47 years and the Arctic is no exception.

The only place that I have been and noticed a significant change in the landscape is Northwest Greenland. The warming climate has resulted in the icecap and glaciers receding considerably there.

The Politiken Glacier, which I first travelled on by dog sled in 1971, was used regularly as a route to neighbouring villages and hunting grounds by the local Inuit during the winter months. Now it is impassable by dog sled because of the receding ice and the deep crevasses that have opened up.

To me, the most striking change to affect the Arctic’s native peoples has been the steady decline in their traditional culture. There have been positive changes too, better transport, schools, healthcare etc. I feel privileged to have been able to document this period of change in the life of some of the Arctic indigenous peoples.

What is your fondest memory of working in the Arctic? Or your most notable incident?

I have many fond memories of working in the Arctic, certainly too many to mention here. I think that the most memorable incident occurred on my second trip to North Greenland.

During the winter, I went walrus hunting with three Inuit hunters from the village of Siorapaluk. We travelled by dog sled and were about 30km out on the frozen sea when the ice broke up around us.

For three days we drifted out to sea on a small ice floe, before being blown back towards the Greenland coast during a severe storm. On our fourth day adrift, the local villagers realised it was likely that we were in trouble and alerted the authorities.

Once the storm had subsided a search for us began. Two helicopters searched for us for over five hours and the pilots were on the point of abandoning their search when one of them spotted us on the ice.

Fortunately, there was a happy ending for all concerned in this rather scary incident and a few days later, we all headed out onto the frozen sea to hunt walrus again.

What is your relationship with the Nenets? How did you gain access to their communities and lives?

I first visited the Yamal in 1993 on an assignment for an American magazine. Travelling in isolated areas of Russia at that time was difficult, so I was fortunate when I was offered a ride in a helicopter to visit a remote Nenets reindeer herders’ camp.

When the helicopter landed in a forest clearing, I was amazed to see how traditional the Nenets herders were. They were living in reindeer skin tents and everyone at the camp was dressed from head to foot in traditional reindeer skin clothes.

Sergei Serotetto, the head of the group of herders, invited me to have a meal in his family’s tent. We all got on very well and I ended up asking if I could stay with them. There was a problem in that I had lost my bag containing my cold weather clothing. Sergei and his family quickly solved that problem by finding me a reindeer skin parka and long boots to wear.

I ended up staying over a month with them as they travelled from the forest north across the River Ob and then onto tundra on their 1000km spring migration. The longer I spent with these herders, the more interested I became in Nenets culture and the problems the people faced.

After I returned to the UK, I managed to persuade the magazine’s editor to send me back to the Yamal again at the end of the summer, to re-join Sergey and his family as they began their journey south back to their winter pastures.

Since my two visits there in 1993, I have returned to the Yamal on a number of occasions to document life in different camps and communities. I have photographed, not only Nenets, but also different cultures like the Khanty, Komi and Selkup, who also live in the Yamal.

  • Young girl with goose, (c) Bryan Alexander / Arcticphoto.com
    , (c) Bryan Alexander / Arcticphoto.com

What was it like returning to the Nenets over the years? What surprised you the most about how the community has changed or hasn’t?

Although I have visited the Yamal region many times since 1993, it was only in 2017 that I re-visited Sergey and his family. They were at their winter pastures and it was wonderful to be with them again. It was just like visiting old friends anywhere.

At first glance, there didn’t appear to have been much change. Sergey and his family were still living in the same reindeer skin tent and his wife Galya still made reindeer-skin clothes for the family.

However, I noticed that there had been no snowmobiles in the group back in 1993, everyone travelled by reindeer sled. Nowadays every herder drives his own snowmobile.

In 1993, there had been no electricity at the camp, candles and kerosene lamps were the only light source. Now every tent had a small portable generator, bringing not just light but enough power for laptop computers and TV. Children can watch cartoons before going to sleep, and later in the evening after they have finished their work the adults can watch movies.

In 1993, gas development in the Yamal Peninsula was just beginning. I thought that within ten years there would be no more reindeer herding on the Yamal Peninsula but I have been proved wrong. Although the reindeer herders have lost a considerable amount of their pastures to the gas industry there are now many more reindeer in the Yamal than there were in 1993.

What do you hope people take away from this exhibition?

I would like to think that people will take away an insight into Nenets culture and that the exhibition may even inspire some of them to visit the Yamal see the region for themselves. 

What do you have coming up next?

At the beginning of September 2018, I will be in Moscow for the opening of my exhibition, “The Arctic Circle of Life” at the State Museum of Oriental Art. After that, I plan to travel to Siberia’s Gydan Peninsula and photograph there for about a month.

Around the World in 80 Objects Part Three

Our Around the World in 80 objects tour is now over halfway complete. With Asia under our belts, we're starting our island hopping tour of Oceania.

Every day on our Twitter for 80 days we'll be posting a new object that you can see in our World Gallery as we navigate a route around the world.

We'll take you over mountains, deserts, and oceans, as we plot a course that shows the global span of our Anthropology collection.

Having started right here in England, so far we've moved south through Europe, across Africa, and swept through Asia. Now we'll go island-hopping through Oceania, and traverse the Americas, before swinging back around to Lewisham via the Arctic.

So join us as we follow in the footsteps of Phileas Fogg and celebrate human creativity, imagination, and adaptability around the world.














 

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